CHRIST, THE PILGRIMS GREAT EXAMPLE IN SUFFERING FOR WELL DOING

PHBC August 16, 23, 30, September 6, 13, 1998

Series: First Peter, Ser. #57

CHRIST, THE PILGRIMS GREAT EXAMPLE IN SUFFERING FOR WELL DOING

SCRIPTURE: I Pet. 3:18-4:7

TEXT: 1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

INTRO: The is another of those verses in the Bible that absolutely overwhelms me with its compression of so much of the doctrine of Christ into so few words. There are only 32 words in this verse, even counting articles, and I note several key doctrines of Scripture that are found in it. First, there is the doctrine of Christ himself, the anointed one of God. Second, there is the doctrine of his sufferings. Third, there is the doctrine of the sufficiency of his sufferings indicated by the fact that he once suffered. Fourth, there is the doctrine of sin for which Christ suffered. Fifth, there is the doctrine of the sinless nature of Christ. He is the Just One. Sixth, there is the doctrine of substitution. Christ, the just suffered for the unjust. Seventh, there is the doctrine of depravity. Every person for whom Christ suffered was and is unjust in his own nature. Eighth, there is the doctrine of salvation—that he might bring us to God. Ninth, this also suggests the holiness of God and the great gulf between man and God that necessitated the sufferings of Christ. Tenth, there is the doctrine of God himself. Eleventh, in this I also see the doctrine of the covenant of grace as seen in the eternal purpose of Christ's sufferings. Twelfth, there is the doctrine of the incarnation of Christ—he was in the flesh when he suffered. Thirteenth, there is the doctrine of the hypostatic union of the human and Divine natures of Christ in the one person that is evident from the fact that his sufferings were in the flesh. There was no sense in which his sufferings were in his Divine nature. Fourteenth, there is the doctrine of the resurrection of Christ—he was quickened by the Spirit. Fifteenth, there is the doctrine of the Holy Spirit by whom he was quickened.

There are other doctrines that come to mind as I read this verse but these 15 are clearly set forth. I do not know, at this time, how many messages I may preach from this verse. It would be easy to preach several. At this time I want us to consider that subject, CHRIST, THE PILGRIMS GREAT EXAMPLE IN SUFFERING FOR WELL DOING. Let me hasten and emphatically point out that Christ did not merely suffer as an example but that is the context in which our verse is couched. After admonishing Christians to endure suffering for good in the proper spirit, Peter cites Christ as an example. Look again at verse 17 and 18 together. 1 Peter 3:17-18 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit. Let me remind you of what Peter wrote back in the second chapter of this same book. 1 Peter 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.

This morning, and perhaps a couple more Sunday mornings, we will look at the following six lessons from this text:

The singleness of Christ's sufferings.

The cause of Christ's sufferings.

The substitutionary nature of Christ's sufferings.

The purpose of Christ's sufferings.

The boundaries of Christ's sufferings.

The victory of Christ in and over his sufferings.

What I am unable to cover this morning I will come back to next Sunday, the Lord willing. But for now let us consider as many of these matters as possible.

I. THE SINGLENESS OF CHRIST'S SUFFERINGS "Once suffered"

A. Our texts sets forth the singleness of Christs sufferings in the words "once suffered."

B. The offerings that pointed to him were repeated many times but he must suffer only once.

1. If his sacrifice had been no better than those offerings he must have suffered many times since the foundation of the world since the foundation of the world it has been God's determination that salvation is only through Jesus Christ. Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

2. Hebrews 9:27-28 And as it is appointed unto men once to die, but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

C. The singleness of the sacrifice of Christ speaks of the eternal redemption which he obtained for his people. Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

D. The singleness of the sacrifice speaks of the certainty of the salvation of his elect in that we were sanctified by his one time sacrifice. Hebrews 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

E. The singleness of Christ's sufferings speaks of the eternal perfection of those who have been separated out for salvation. Hebrews 10:14 For by one offering he hath perfected for ever them that are sanctified.

1. Instead of being and oft repeated sacrifice, Christ is our ever living intercessor. Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

2. Instead of being offered time and time again he is seated at the right hand of God signifying his finished work. Hebrews 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

F. The singleness of Christ's suffering speaks of how he, by himself, had forever purged away the sins of his elect people. Hebrews 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.

G. The singleness of the sufferings of Christ speaks of the oneness of his sacrifice for sin. Hebrews 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.

H. The singleness of the sufferings of Christ speaks of the infinite superiority of his sacrifice over all others. Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

II. THE CAUSE OF CHRIST'S SUFFERINGS "For sins"

A. While it is true that he did leave us an example in suffering for good rather than evil, the cause of Christ's suffering are much deeper than their exemplary nature.

B. He suffered for sins. 1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.

C. He was made sin for us. 2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

D. He suffered for our sins. 1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

E. Christ died for our sins. 1 Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures.

F. Christ gave himself for our sins. Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father.

G. Christ suffered that he might purge us from our sins. Hebrews 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

H. Christ suffered to save us from our sins. Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

I. Christ suffered to bring his people the forgiveness of sin. Acts 5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Acts 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

J. Christ suffered that we might have the remission of sin. Luke 24:46-47 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

K. Christ suffered that he might redeem us from all iniquity. Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

L. Christ suffered that he might cleanse us from all sin by his blood. 1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

M. Christ suffered that he might be a propitiation for our sins. 1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

N. Christ, the sinless one, suffered that he might take away our sins. 1 John 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.

O. He suffered that he might wash us from our sins in his blood. Revelation 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.

P. I have read several Scriptures on this point and I did so to impress upon your hearts and minds that you cannot Scripturally discuss the sufferings of Christ without also discussing the sin problem of his people for he suffered to save us from our sins.

III. THE SUBSTITUTIONARY NATURE OF CHRIST'S SUFFERINGS "The just for the unjust"

A. Christ sufferings were the sufferings of the just for the unjust.

1. We must consider here the sinlessness of Christ.

a. He did no sin. 1 Peter 2:22 Who did no sin, neither was guile found in his mouth.

b. He was separate from sinners. Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens.

c. Though he made his grave with the wicked, no guile was found in his mouth. Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

d. Pilate's wife declared him to be a just man. Matthew 27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

e. Pilate declared him to be a just man. Matthew 27:23-24 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

f. One of the thieves who died with him declared him sinless. Luke 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

g. The centurion who carried out the sentence of death declared him to be a righteous man. Luke 23:47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

h. Jesus challenged his accusers to prove him a sinner. John 8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

i. Paul declared him to be the one who knew no sin. 2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

j. Paul declared him to be without sin. Hebrews 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

k. Peter charged Israel with denying Christ, the Just one. Acts 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you.

l. Ananias declared Christ to be the just one when he was sent to Saul of Tarsus. Acts 22:12-14 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, 13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. 14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

2. We must also consider the sinfulness of man for his sufferings were for the unjust.

a. Those who have not been saved are declared to be unjust. Acts 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

(1) The word translated unjust in this verse and others means a person who has violated justice, one who is unrighteous and sinful.

(2) Being unjust is the opposite of being righteous. Revelation 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

(3) When Christ died he died for the unrighteous and sinful.

b. All men are, by nature, unjust. Ephesians 2:1-3 And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

c. All men are, by nature, laden with iniquity. Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

d. All are under sin. Romans 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin.

e. Not one person can claim to be righteous in his own nature. Romans 3:10 As it is written, There is none righteous, no, not one.

f. All men are without spiritual understanding and none seek after God. Romans 3:11 There is none that understandeth, there is none that seeketh after God.

g. All are gone out of the way and become unprofitable and none do good. Romans 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

h. All have throats, tongues and lips that testify to their inward wickedness. Romans 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips.

i. The mouths of all reveal their inward sinfulness. Romans 3:14 Whose mouth is full of cursing and bitterness.

j. The feet, and the paths of all reveal that awful depravity that controls their activities. Romans 3:15-17 Their feet are swift to shed blood: 16 Destruction and misery are in their ways: 17 And the way of peace have they not known.

k. The pride and arrogance of man by nature is revealed in his lack of awe before God. Romans 3:18 There is no fear of God before their eyes.

l. We could literally spend hours reading about our natural sinfulness before God for that is one of the basic subjects of Scripture, but these are enough to show why we needed a substitute such as Jesus Christ to take our place.

B. The substitutionary work of Christ is abundantly set forth in Scripture.

1. Consider the substitution of Christ as set forth by Isaiah. Isaiah 53:5-6 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. Isaiah 53:11-12 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. 12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

2. Consider the substitutionary nature of Christ's death as declared by Paul. Romans 5:6-10 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. Romans 4:25 Who was delivered for our offences, and was raised again for our justification. 2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

3. Consider the substitutionary nature of the death of Christ as declared by Christ himself. Matthew 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

4. It pleased God to make the soul of his Son the offering for sin. Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

5. Consider the substitutionary death of Christ as declared by Peter. 1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.

6. In one message it would be impossible to deal even casually with all the verses that set forth the substitutionary death of Christ. He died for others. The sin for which he suffered was the sin of others. Let me close this part of the message with these words from the lips of our great and all-sufficient substitute. John 10:15 I lay down my life for the sheep.

IV. THE PURPOSE OF CHRIST'S SUFFERINGS "That he might bring us to God"

A. This suggests the great separation that there is between God and the elect sinner.

1. Sin has separated us from God. Isaiah 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

2. Sin has caused God to hide his face from us. Deuteronomy 32:19-20 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters. 20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.

3. Sin has caused God to be for from us. Proverbs 15:29 The LORD is far from the wicked: but he heareth the prayer of the righteous.

4. Sin has caused us to be far from God. Psalm 73:27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

5. This utter separation that exists is exemplified in the state of our Gentile forefathers. Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.

B. This also suggests the enmity that exists between God and man because of our sins.

1. In our natural, unregenerate state we are in opposition to God and he to us. Psalm 34:16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.

2. The carnal mind of man is enmity against God and is in such rebellion against him and his law that we, in our natural state, could not even be subject to the law of God. Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

3. This caused us to be incapable, in our natural state, of pleasing God. Romans 8:88 So then they that are in the flesh cannot please God.

C. This also suggests our perilous and perishing condition before we are brought to God through Christ.

1. We were without spiritual life. John 5:40 And ye will not come to me, that ye might have life.

2. We were spiritually dead in trespasses and sins. Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins.

3. We were condemned. John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

4. We were alienated and enemies of God. Colossians 1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.

5. We were alienated from the life that is in God. Ephesians 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.

6. We were by nature the children of wrath. Ephesians 2:2-3 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

D. This portion of our verse—"that he might bring us to God"—speaks of the reconciliation that was accomplished in the death of Christ.

1. We were reconciled to God through the death of his Son. Romans 5:8-10 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

2. We were enabled to inherit the kingdom of God through the death of Christ. 1 Corinthians 6:9-11 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

3. We who were foreigners are now fellowcitizens with saints and in the household of God because of what Christ accomplished in his death. Ephesians 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.

a. What a change has been wrought; we were strangers, foreigners, not citizens.

b. In Christ, the just one, being put to death for us, the unjust one, we are now fellowcitizens with saints.

c. We who were children of disobedience and wrath are not members in the household and family of God.

4. We who were foolish, disobedient, who lived in malice and envy hating one another have been made heirs according to the hope of eternal life. Titus 3:3-7 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4 But after that the kindness and love of God our Saviour toward man appeared, 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

5. God was in Christ reconciling an alienated world to himself through the death of his beloved Son. 2 Corinthians 5:18-20 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

E. This portion of our verse also speaks of the wonderful peace that we have with God through Christ's substitutionary death.

1. There is no peace with God except through our Lord Jesus Christ. Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.

2. We have joy in God through our Lord Jesus Christ. Romans 5:8-11 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

3. He has slain the enmity and reconciled us to God. Ephesians 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby.

4. Through his reconciliation we who were sinful and enemies are now presented holy and unblamable in his sight. Colossians 1:20-22 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.

5. It was sin that separated us and alienated us from God and it was reconciliation for those sins that enabled Christ to bring us to God. Hebrews 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

F. That Christ suffered the just for the unjust that he might bring us to God shows that there is but one way to God and that is through the substitutionary death of Christ. "That he might bring us to God."

1. The very necessity that he so suffer indicates that there was and is no other way. 1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.

2. One cannot deny the Son and still have the Father. 1 John 2:23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.

3. One cannot have life without the Son. 1 John 5:10-12 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

4. One cannot know the Father except through the Son. Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

5. God has decreed and determined that there shall be no salvation except through his Son. Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

6. Access to the Father is only through the Son. Ephesians 2:18 For through him we both have access by one Spirit unto the Father.

7. Those seek to come to God any other way will be lost; those who come to God by him are saved to the uttermost. Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

8. Through him we can draw near to God with a true heart full of assurance. Hebrews 10:19-22 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

9. The only way our hope can be in God is through the foreordained death of Jesus Christ. 1 Peter 1:18-21 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

10. Let us be reminded once more that there is no way to sing with the redeemed in glory except through the redemption that is in Christ. Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.

11. It is he, and only he, who can bring us to God.

a. Being brought to God is a wonderful blessing.

b. And none can be or will be brought to God except through the substitutionary death of Jesus Christ. 1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.

c. Without him we can do nothing to come to God.

V. THE BOUNDARIES OF CHRIST'S SUFFERINGS "Being put to death in the flesh."

A. The fact that the death of Christ is a death in the flesh is often stated and inferred in Scripture.

1. Our text makes it very clear that it was in the flesh that Christ was put to death. 1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.

2. Peter again declares the fleshly nature of the death of Christ in the very next chapter of this epistle. 1 Peter 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin.

a. This verse is very specific on the matter.

b. It indicates clearly that whatever Christ suffered for us he suffered it in the flesh.

3. Paul, in his epistle to the church in Colosse, made it very clear that it was in the body of his flesh that he made reconciliation. Colossians 1:21-22 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.

a. One of the aspects of his work for his people was their reconciliation.

b. God could not reconcile man to God; reconciliation for man must be accomplished by a man and this was accomplished by Christ being put to death in the flesh.

B. Why he must be put to death in the flesh.

1. He was crucified through weakness and God knows no weakness. 2 Corinthians 13:4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

2. He must die and God is eternal and does not even sleep nor slumber so his death must be in his flesh and not in his deity. Mark 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

3. He must shed his blood for the remission of sins and in his Godhood which was spiritual, he had no blood.

a. Without the shedding of blood there is no remission of sin. Hebrews 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

b. He must shed his blood for the remission of sin Matthew 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.

4. The law was weak through the flesh and therefore he was sent in the likeness of sinful flesh that he might condemn sin in the flesh. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.

5. The children whom he would save were partakers of flesh and blood and therefore he must take part of the same so that he could be put to death in the flesh. Hebrews 2:14-15 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage.

6. If his body would be broken for us he must be put to death in the flesh for as the eternal Word only he had no mortal body. Luke 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 1 Corinthians 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

7. If his blood was to be shed for many, he must have a body with blood that could be shed if he was to suffer in the flesh as our scripture says he did. Luke 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. Matthew 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.

8. If he was to give his body for the life of the world he must be put to death in the flesh. John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

C. The offices which he must fill necessitated his coming in the flesh and being put to death in the flesh.

1. He must serve as our kinsman-Redeemer and this would have been impossible if he had sought to redeem us in his deity. Ruth 3:9-13 And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. 10 And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. 11 And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. 12 And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. 13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.

a. This passage shows us that the kinsman-Redeemer must be as near kin as possible.

b. There existed no kinship between fallen man and the Godhood of Christ and he must therefore redeem us through his death in the flesh for it was in his humanity that he was kin to us.

2. The person who would be our high priest must have a body to offer and that required his being put to death in the flesh. Hebrews 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

a. He offered his human body which was taken for that express purpose. Hebrews 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me.

b. He offered up his complete human nature. Hebrews 2:14-15 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage.

3. If he would be king of the Jews and sit on the throne of David and rule in Mt. Zion, he must be descended from David and that required his being in the flesh and therefore when he was put to death it was in the flesh. Romans 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh.

4. If he would be the prophet foretold by Moses he must be raised up from among his brethren and therefore be flesh. Deuteronomy 18:18-19 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. 19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

5. If he would be our great high priest he must be taken from among men, therefore when he was put to death it was the death of a man; he was put to death in the flesh. Hebrews 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

VI. THE VICTORY OF CHRIST OVER HIS SUFFERINGS "But quickened by the Spirit"

A. The importance of the resurrection.

1. I believe the resurrection of Jesus Christ is essential in the gospel we preach.

2. All that we have seen in this verse thus far is completely without hope unless he be risen from the dead.

a. If he did not rise from the dead, that fact that he only suffered once for sins is of no consequence.

b. If he did not rise from the dead, the fact that he suffered for sins is a hollow message because death has permanently claimed him.

c. If he did not rise from the dead, the claim that he was the just one suffering for the unjust is discredited.

d. If he did not rise from the dead, his being put do death in the flesh is of no more importance than the fact that two thieves were also put to death in the flesh that same day.

e. If he did not rise our preaching is vain. 1 Corinthians 15:14 And if Christ be not risen, then is our preaching vain.

f. If he did not rise our faith is vain. 1 Corinthians 15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

g. If he did not rise every preacher of the gospel is lying about God. 1 Corinthians 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

h. If he did not rise we are all still in our sins; trusting him has done nothing for us. 1 Corinthians 15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins

i. If he did not rise all our dead loved ones who were trusting him when they died have perished just as all unbelievers perish. 1 Corinthians 15:18 Then they also which are fallen asleep in Christ are perished.

j. If he did not rise we are some of the most stupid and miserable people in the world. 1 Corinthians 15:19 If in this life only we have hope in Christ, we are of all men most miserable.

B. The prophets prophesied of the death of Christ but, if he did not rise, the prophets were not holy men of God who were moved by the Holy Spirit when they prophesied that Christ would rise from the dead, rather they were worse liars than Bill Clinton.

1. David prophesied that Christ's body would not see corruption. Psalm 16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

2. Job prophesied that Christ would stand at the last day upon the earth and that he would see him. Job 19:25-27 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: 26 And though after my skin worms destroy this body, yet in my flesh shall I see God: 27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

3. Peter declared that the resurrection of Christ was a fulfillment of prophetic utterance. Acts 2:22-31 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

4. Luke, who wrote the book of Acts recorded this declaration by Peter of the resurrection of Jesus Christ.

5. Paul, who had seen Christ in his resurrection glory, declared that his resurrection was according to Old Testament Scripture. 1 Corinthians 15:1-4 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures.

6. Jesus himself declared that his resurrection was according to what had been written by the prophets. Luke 24:44-46 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45 Then opened he their understanding, that they might understand the scriptures, 46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day.

a. According to the biblical narrative, these words were spoken after the resurrection of Christ.

b. If he did not rise, Luke is guilty of putting lies in the mouth of a dead man.

C. The assurance of the resurrection of Christ.

1. The resurrection is assured by the testimony of those who saw him after his resurrection.

a. Paul gives us a list of those who had seen him. 1 Corinthians 15:5-8 And that he was seen of Cephas, then of the twelve: 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7 After that, he was seen of James; then of all the apostles. 8 And last of all he was seen of me also, as of one born out of due time.

b. Peter saw him and preached his resurrection on the first Pentecost after his resurrection. Acts 2:23-27 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. Acts 2:31-36 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. 32 This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. 34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, 35 Until I make thy foes thy footstool. 36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

c. Peter again preached the resurrection when he had healed the lame man at the gate Beautiful. Acts 3:14-15 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

d. John the Apostle wrote of his appearance to Mary Magdalene after his resurrection. John 20:11-18 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. 15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

e. John also wrote of his appearance to the twelve. John 20:19-29 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

2. The resurrection of Jesus Christ is assured by the testimony of holy angels. Luke 24:1-6 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2 And they found the stone rolled away from the sepulchre. 3 And they entered in, and found not the body of the Lord Jesus. 4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee.

3. The resurrection of Jesus Christ is assured by his own testimony of his resurrection and he even made an appointment to meet the twelve in Galilee after his resurrection. Mark 16:7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

D. The lessons of the resurrection of Jesus Christ.

1. His resurrection says that the Scriptures are inspired. Romans 1:1-4 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 (Which he had promised afore by his prophets in the holy scriptures,) 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.

2. His resurrection declares Jesus to be the virgin born Son of God. Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.

3. His resurrection declares the sinlessness of Christ.

a. Death is the result of sin. Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

b. Christ was without sin and so death had no rightful claim on him. 1 Peter 2:21-24 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. Acts 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

4. His resurrection gives every aspect of the gospel its power. Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 1 Corinthians 15:1-4 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures. Romans 10:9-13 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved.

5. His resurrection gives us the assurance of our own resurrection.

a. This was the basis of the hope which anchored the soul of Job in the midst of his deep trouble. Job 19:25-27 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: 26 And though after my skin worms destroy this body, yet in my flesh shall I see God: 27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

b. This was the assurance which sustained David in the midst of his sorrows. Psalm 16:9-10 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. 10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

c. This was the assurance to which Paul appealed when seeking to comfort the persecuted Thessalonians. 1 Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words. NOTE V-14

E. The power of the resurrection.

1. This is another of those interesting things which may be attributed to each and all of the persons in the Godhead.

2. Our text indicates that it is the power of the Holy Spirit that raised him up. 1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.

3. Jesus indicated that he would take up his life again himself. John 10:17-187 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

4. Peter attributes the resurrection to God the Father. Acts 2:32 This Jesus hath God raised up, whereof we all are witnesses. Acts 10:40 Him God raised up the third day, and shewed him openly.

5. Paul also attributed the resurrection of Christ to God. Acts 13:29-30 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. 30 But God raised him from the dead. Acts 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

6. Consider also this declaration concerning the resurrection of Christ. Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

7. We shall be raised by the same power that raised up Jesus. 2 Corinthians 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

CONC: It is with some hesitation that I close out this study of I Peter 3.18. Let me read it once more as I conclude the message.

1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.

We rejoice in his once for all death. I praise him that he once suffered for sin, though not his own sin, but my sin and the sins of all for whom he died. I glory in his sinlessness and his impeccability. He was truly the just one dying for the unjust. And, Oh, the wonderful purpose of his death—that he might bring us to God by being put to death in the flesh and quickened by the Spirit. He lives! He lives! And, therefore, we can patiently with great anticipation, look forward to his coming again to receive us unto himself. 1 Thessalonians 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. What a day that will be.

This page last updated Friday, March 04, 2011